How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 04:43
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Wherever I go, I find water and stones.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Can a bride cheat on her groom at a wedding?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Ravidas (a chamar shoemaker)
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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
If Ram be within the image which you find upon your pilgrimage,
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I serve the One Lord, and not any other. ||2||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Is it possible to revive a dead person in real life with black magic?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
NOW…
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
What are some effective ways to cope with loss and grief?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Why aren't you a Trump supporter?
The young and the old drink milk pudding, but these fools eat the cow's body.
I left Benares - I had little common sense. ||1|| Pause ||
You are totally pervading and permeating in all.
How will the article end in Part III of Gleissner's hit piece?
Now here in this verse
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
One day, a desire welled up in my mind.
I am not a Hindu, nor am I a Muslim.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Sain (a barber)
Gauree, Kabeer Jee, Panch-Padas:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sadhna (a Muslim butcher) and
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
CONCLUSION:
— Kabir, III.2, Translated by Rabindranath Tagore
I wasted my whole life in the city of Shiva;
There, where millions of Krishnas stand with hands folded,
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
With inadequate devotion, how can anyone swim across? ||4||
If God be within the mosque, then to whom does this world belong?
You have cut through all my confusion and doubt.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Ramarchan Paddati gives more info about his teachings.
That God showed me the Guru, within my own mind. ||1||
To him who is high-minded, these teachings will be illuminating.
I went to God's place, and worshipped Him there.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Sant Kabir was staunchly against cow slaughter.
Says Kabeer, this is what I say:
Says Kabeer, unto whom should I tell this?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Without looking into one's heart, how can one reach paradise?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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I am a sacrifice to You, O my True Guru.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
These morons know nothing, they wander about in ignorance,
Because in my previous life, I did not practice penance and intense meditation. ||1||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
One Universal Creator God. By The Grace Of The True Guru:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
At the time of my death, I moved to Magahar. ||2||
For many years, I practiced penance and intense meditation at Kaashi;
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I am not a Hindu, nor am I a Muslim.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, II.57, Translated by Rabindranath Tagore
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Hari is in the East, Allah is in the West.
As long as the mind is filled with the desire for heaven,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I have searched through all the Vedas and the Puraanas.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kaashi and Magahar - I consider them the same.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I would go there, only if the Lord were not here. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where should I go? My home is filled with bliss.
All the men and women of the world are His living forms.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I am like a fish out of water,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir (a weaver)
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
From Guru Granth Sahib ji - Ang 1195
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
then who is there to know what happens without?
I ground up sandalwood, along with several fragrant oils.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Raamaanand Jee, First House:
Shvetashvatara Upanishad (6.23)
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Look within your heart, for there you will find both Karim and Ram;
That Kabeer died chanting the Lord's Name. ||5||15||
Let’s see what Gurbani has about Ramanandacharya’s views.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧